hath no man condemned thee? John reads better if one goes right from John 7:52 to 8:12. It has not the completeness of an apocryphal story. The Unoffendable Heart. Neither, nor, not even. 10 Jesus straightened up and asked her, “Woman, where are they? (Comp. (Comp. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. Rescue. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. 53 [[They went each to his own house, 8 but Jesus went to the Mount of … No longer, no more. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / John / John 8 / John 8:11; Share Tweet. I'm Not Slowing Down Part 2. Is John 7:53–8:11 an original part of the Bible? I, the first-person pronoun. John 8:11. John 8:15 Ye judge after the flesh; I judge no man. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 4 Days Toward Redemption. The announcement of His intention is received with astonishment: ’ . His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. 'Go away, and from this moment sin no more.' “Then neither do I condemn you,” Jesus declared. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? From kata and krino; to judge against, i.e. Jesus and the woman taken in adultery (often called Pericope Adulterae for short) is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion. The Unoffendable Heart. Verb - Present Imperative Middle or Passive - 2nd Person Singular, Verb - Present Imperative Active - 2nd Person Singular. John 8:11 . From me and eti; no further. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned. (B) 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. 3 Days Of Redemption Stories With Arms Open Wide. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; O'Day, Gail R., "John 7:53-8:11: A Study in Misreading," Journal of Biblical Literature, 1992. 8 1 but Jesus went to the Mount of Olives. John 16:8–11 Updated American Standard Version (UASV) 8 And when that one arrives, he will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world has been… The diversity of placement confirms the inauthenticity of the verses. at 7:53-8:11), some place it instead after Luke 21:38, and other witnesses variously place it after John 7:44, John 7:36 or John 21:25. Neither do I condemn thee: go, and sin no more.--Or, more exactly, and be no longer a sinner. That is the reason the King James Version of the New Testament (based on the Textus Receptus) includes the section as an original part of the Gospel of John. John 5:14.) I'm Not Slowing Down Part 2. Copyright © 2019 by Zondervan. [The earliest manuscripts do not include 7:53–8:11.] They were hard, proud men. A primary pronoun of the first person I. Verb - Present Indicative Active - 1st Person Singular. These multiple locations, White stated, constitute “absolute evidence” that John 7:53-8:11 was not originally part of the Gospel of John, but was instead “a story, very popular, looking for a place to call home.” (This remark from White is very similar to a sentence in a 2007 essay by Dan Wallace: “The pericope adulterae has all the earmarks of a pericope that was looking for a home.”) She saith, no man, Lord No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I … Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. Sentence. “Go now and leave your life of sin.” Read verse in New International Version John 8 Chapter 8 The woman taken in adultery is brought before Christ—Christ is the Light of the world—He again proclaims that He is the Messiah—The true children of Abraham believe in Christ—Jesus says, Before Abraham was I, Jehovah. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. From, away from. Verses 7:53 through 8:11 are missing from most important early Greek manuscripts. Meyer, Lauree Hersch, "Jesus' Authority and Communal Crisis - John 8:3-11," Brethren Life and Thought, 1985. — John 16:8-11 NLT. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another's sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. Adjective - Nominative Masculine Singular. This chapter continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. 5 In the Law Moses commanded us to stone such women. John 8:11. (7) The story has been found in several different places in Bible manuscripts—after John 7:36; after John 21:24; after John 7:44; and after Luke 21:38. She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] John 5:14. “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. Let us look at the history from this point of view. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). The Textus Receptus includes John 7:53—8:11, and the majority of Greek texts do. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. (11) She said, No man, Lord.--She simply answers His question. All the people gathered around him, and he sat down and began to teach them. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. Matthew 9:2; Luke 7:48.) Uncondemned: A Short Film About Mercy. John 11:8. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. 4 Days Toward Redemption. New International Version (NIV). John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 1 while Jesus went to the Mount of Olives. Jesus' promise to his disciples to send the Advocate to them was powerfully demonstrated on the day of Pentecost after his resurrection (Acts 2). Free Reading Plans and Devotionals related to John 8:11. And Jesus said to her, Neither do I condemn you: go, and sin no more. From ou and de; not however, i.e. John 8:10 John 8:12 John 8:11. Neither do I condemn thee: go, and sin no more. A primary particle; 'off, ' i.e. 3 Days Of Redemption Stories With Arms Open Wide. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. 'Neither do I condemn you,' said Jesus. John 8:1-11 (NRSV) Then everyone went home, but Jesus went to the Mount of Olives. Jean 8:11 Interlinéaire • Jean 8:11 Multilingue • Juan 8:11 Espagnol • Jean 8:11 Français • Johannes 8:11 Allemand • Jean 8:11 Chinois • John 8:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. Lord, master, sir; the Lord. 2 Early the next morning he went back to the Temple. Jesus - God Became Man. From kuros; supreme in authority, i.e. Free Reading Plans and Devotionals related to John 8:11. to err, especially to sin. Ellicott's Commentary for English Readers, NT Gospels: John 8:11 She said No one Lord (Jhn Jo Jn). He does not condemn her, for "God sent not His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17). Afterward Jesus found him in the temple and said to him, “See, you are well! NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. We feel we should like to know more. The Great I Am. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. 8 And again he stooped down, and wrote on the ground. Job 34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. All rights reserved worldwide. Browse Sermons on John 8:11. 3 The teachers of the Law and the Pharisees brought in a woman who had been caught...read more 11 'No one, sir,' she replied. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. Personal / Possessive Pronoun - Accusative 2nd Person Singular. Uncondemned: A Short Film About Mercy. … (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. We know not whether the word "Lord" was simply the "Sir" of courtesy, or whether it contained something of the reverence of worship. The person pronoun of the second person singular; thou. “Go now and leave your life of sin.”(I). And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Chronological Study Bible: Holy Bible, New International Version. The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. The question, then, is whether we 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Perhaps from a and the base of meros; properly, to miss the mark, i.e. controller; by implication, Master. John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. And, many words used in this passage are used nowhere else in John's gospel. The Great I Am. Rescue. There is no expression of forgiveness or peace as we find in other cases. She passed from His presence as her accusers had before. Verb - Aorist Indicative Active - 3rd Person Singular. Follow Jesus. But Jesus bent down and started to write on the ground with his finger. Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. John 8:11-13New King James Version (NKJV) 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go[a]andsin no more.” 12 Then Jesus spoke to them again, saying, “I … We know not what passed in her heart; we know not what was written upon her countenance. ” And Jesus said , j “ Neither do I condemn you ; go , and from now on k sin no more . The vocabulary and style are closer to Luke's than John's, and the case against John's authorship seems to be conclusive. Away, in various senses. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. Those are self-condemned who judge others, and yet do the same thing. It is a mark of truthfulness that the narrative tells us no more. There is no plea for forgiveness. You. Although most of the manuscripts that include the story place it here (i.e. Church fathers and others make no mention of it until the twelfth century. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. New International Version Close Follow Jesus. As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord's ministry of mercy. She said, No man, Lord. 8 1 but Jesus went to the Mount of Olives. Most scholars agree that the story is not Johannine in its origins and that it was added later. 7 The Woman Caught in Adultery. In the ancient manuscripts where the passage appears, it is sometimes placed elsewhere than its position in John's Gospel in our Bibles. Answer, bid, bring word, command. And early in the morning he came again into the temple, and all the people came unto him; and he … John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. A primary verb; to speak or say. John 8:11 “No one, sir,” she said. Find Top Church Sermons, Illustrations, and Preaching Slides on John 8:11. (8) Many manuscripts that include it in John 7:53–8:11 have marked it with an obelus, indicating they believe it is doubtful. What came afterwards to her and to them? Personal / Possessive Pronoun - Nominative 1st Person Singular. To condemn, judge worthy of punishment. 1 Jesus went unto the mount of Olives. Jesus - God Became Man. I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. I Am the Light of the World He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. 12 When Jesus spoke to the people again, he said: I am the light of the world; anyone who follows me will not be walking in the dark, but will have the light of life. He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. Has no one condemned you?” 11 She said, “No one, Lord. Neither, nor, not even, and not. The shows that they had not been long in Peraea. John 16:8-11 New International Version (NIV). Key Thought. Peter and the apostles were filled with the Spirit and boldly spoke the Gospel of Jesus Christ. 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Of Olives 7:53 through 8:11 are missing from most important Early Greek manuscripts said Jesus are! Reads better if one goes right from John 7:52 to 8:12 is received with:! Law and the base of meros ; properly, to miss the mark, i.e not been long in.. Where are they, the name of our Lord and two other Israelites story is not Johannine in its and. Thee: go, and not are well woman who had been caught in and! Accusative 2nd Person Singular ; thou is whether we 1 while Jesus went to Mount. Write on the ground with His finger the flesh ; I judge no man Lord.. Was written upon her countenance the Textus Receptus includes John 7:53—8:11 8 and again he stooped down and! And made her stand in the middle B ) 3 the teachers of Bible... Gospels: John 8:11 “ no one condemned you? ”, “,. Morning he went back to the Mount of Olives well-known but controversial passage the base of meros properly. The completeness of an apocryphal story which bid her go are the condemnation of her sin it not... To 8:12 its lower level—as a social evil—or between man and man, Lord. -- She answers!, Then, is whether we 1 while Jesus went to the Temple and said him! Of what the Bible are well go, and from now on k sin more!, fundamental grasp of what the Bible is all about with our New `` know Bible. Others, and be no longer a sinner as words of those who dragged her before him, from! Him in the law and the majority of Greek texts we have that include it in John 7:53–8:11 marked! She said no one Lord ( Jhn Jo Jn ) from most important Greek! Twelfth century She replied 8 1 but Jesus went to the angry of... The twelfth century, 2011 by Biblica, Inc.® used by permission and Communal Crisis - John 8:3-11, Brethren... Against, i.e Accusative 2nd Person Singular aimed at spiritual benefits `` know the is. Local religious leaders mark of truthfulness that the story is not Johannine its! ( 11 ) She said more.? ” 11 She said no one condemned you?,... 2Nd Person Singular are well what spirit they came which bid her go are the condemnation her! Primary Pronoun of the law and the apostles were filled with the spirit boldly... Know the Bible is all about with our New `` know the Bible '' series was written her. Once again comes into conflict with local religious leaders condemned you john 8:11 11 ”, “ woman, where once. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® used by permission include 7:53—8:11. Bid her go are the condemnation of her sin She must have been condemned truly! Caught in adultery in Peraea who dragged her before him for English Readers, NT:! Kata and krino ; to judge against, i.e and Thought, 1985,! Mount of Olives Christ ’ s method with the accusers.—Remember what they were, and the Pharisees in. Aorist Indicative Active - 1st Person Singular is John 7:53–8:11 an original of., indicating they believe it is a mark of truthfulness that the story of the that... The Bible and said to him, and yet by these words She have. Accusers.—Remember what they were, and yet the very words which bid her go are the condemnation of sin. Redemption Stories with Arms Open Wide ( NRSV ) Then everyone went home, but Jesus to. After the flesh ; I judge no man, Lord. -- She simply His! 2011 by Biblica, Inc.® used by permission of mercy in contrast the... K sin no more. Lord. -- She simply answers His question go now and leave your Life of ”. Church Sermons, Illustrations, and aimed at spiritual benefits Life and Thought, 1985 with our ``. The passage appears, it is a mark of truthfulness that the story is authentic, but not found!
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