"); This is absolutely essential if we ever hope to do good towards the neighbor that truly is good. NASB (UPDATED) TEXT: MATTHEW 7:12 ... A Textual Commentary on the Greek New Testament, p. 19. The golden rule. This involves identifying evils within ourselves and shunning them as sins against God. Judgments of this nature must be made continually in order for society to properly function.What then does Jesus mean when He says, “Judge not, that you be not judged”? Πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται. G3551 νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law. Matthew 7:12 KJ21 Therefore, all things whatsoever ye would that men should do to you, do ye even so to them; for this is the Law and the Prophets. Copy Options. Just keep the commandments, and pray for the power to do so.Whoever does this is like “a wise man who built his house upon a rock.” And who ever does not do this is like a foolish man who built his house upon the sand. That’s because “He taught them as one having authority, not like the scribes” (7:29). Expositor's Greek Testament. Give not that which is holy to the dogs, neither cast your pearls in front of swine, lest they trample them by their feet, and turning, tear you.7. Our Price: $15.99 Save: $12.00 (43%) Buy Now . Personnel managers must decide whether a particular individual is more or less qualified for a job; physicians must decide whether or not to perform a life threatening operation; referees must make decisions about the games at which they officiate; judges must make decisions that are consistent with the law. }, 159 - One Breach in the Wall: Gender Issues, Commentary on the Gospel According to Matthew, The Gospel According to Matthew - Translated from the Original Greek, and Illustrated By Extracts from the Theological Writings Of Emanuel Swedenborg, The Parables of the New Testament Explained, ここに示されているビデオは、スウェーデンボルグ財団の友人のご厚意により提供されています。 これらの詳細については、 swedenborg.com をご覧ください。, ここにリストされている項目は、新エルサレム教会ジェネラルチャーチの友人たちの好意により提供されています。 このリンクに従ってライブラリ全体を検索/閲覧できます。, Answers to PrayersWe need to learn about the Lord's way of answering prayers.Article | Ages over 15, Build a House on the RockUse blocks or small cardboard boxes to build a house on sand and sprinkle with water to see what happens. Ver el contenido de múltiples fuentes sobre el estudio de la Biblia del Nuevo Cristianismo: Matthew 7:12 – English 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски svenska Tagalog isiZulu They are the poor in spirit—they humbly recognize their bankruptcy and need for God. Therefore everyone who hears these words of Mine, and does them, I will liken him to a prudent man, who built his house on the rock.25. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is … As Jesus says, “The rain descended, the floods came, and the winds blew and beat upon that house; and it did not fall, for it was founded on the rock” (7:25).In the stormy setbacks of life — represented by the rain, the floods, and the wind beating upon the house — our true motives are exposed. Conjugial Love 523: “The Lord says, ‘Judge not, that you be not condemned.’ This cannot in the least mean judging of someone's moral and civil life in the world, but judging of someone's spiritual and heavenly life. Hypocrite, first cast out the beam out of thine own eye, and then thou shalt look carefully to cast out the bit of straw out of thy brother’s eye.6. True Christian Religion 411, 444 And great was its fall” (7:27).This was the powerful ending of what has come to be known as “the Sermon on the Mount.” It is significant that Jesus gave this sermon on a “rock” (a mountain), the most enduring symbol on earth of an immoveable, unshakeable faith.As Jesus concluded the sermon, “the crowds wondered at His words” (7:28). It’s easy to imagine them thinking, Who is this man? “Judge not, that you be not judged.2. Or which one of you, if … It is then that we realize that God has been with us all along, helping us to remove evil and inspiring us to do good. In that case, the fruit of our outwardly good works will not be good, since the root of the tree is corrupt: “A bad tree bears bad fruit” (7:19).Unless we choose the narrow path, continually rooting out and eliminating all forms of selfish concern, we will not be able to produce good fruit. Roger Hahn. Even so, it is the way that leads to the fullest life.As the process of self-examination deepens, we must be especially aware of our tendency to use scripture to promote our own selfish ends. For example, there are many contemplative paths that focus on prayer, meditation, study, and reflection. Scripture: Matthew 7:7–12 Topic: Prayer; Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. douʹ, here rendered “look!,” is often used to focus attention on what follows, encouraging the reader to visualize the scene or to take note of a detail in a narrative. Who does not see that if people were not allowed to judge of the moral life of those dwelling with them in the world, society would collapse? It is also used to add emphasis or to introduce something new or surprising. NOTE: This section of Scripture, Matthew 5:17-20, is pivotal to understanding the relationship of Messiah to the Torah, and therefore of the believer to the Torah.Thus, we have given it a section of its own. When the plank of self-interest is removed, we see clearly how we can help others in the most useful and loving ways — ways that are devoid of ego concerns. 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brot… That natural affection is kind to its offspring, and provides all things necessary for their instruction and comfort; how much more the Divine love in regard to its offspring?Verse 12. if(sPrevNextCategory != '') Activity | Ages 7 - 14, Entering the Narrow WayWorship Talk | Ages over 18, First Remove the PlankActivity | Ages over 15, Foundations for My LifeReflect on beliefs or attitudes that are like “foundations” for your life. As long as we have self-serving ulterior motives, nothing truly good can be produced. Enter ye in through the tight gate, for wide [is] the gate and broad [is] the way that leads away into destruction, and there are many who come in through it,14. 48 and 49. who built his house on rock. οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.とExplanation of Matthew 7を読む Matthew 7:12. If the answer is “yes,” we should do it.But even though the golden rule is a universal principle, it can also be a “narrow path” if we rarely walk it. 3 That it is impossible to correct another's intellectual errors, until a man's own understanding be separated from evil.Verse 5. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. KJV with Strong's Ask and it shall be given you seek and ye shall find knock and it shall be opened unto you. Even if we cast out demons and do wonders, it will not help. In other words, each of us is called to do the deeper work of self-examination. Matthew 7:24 Parallel Verses [⇓ See commentary ⇓] Matthew 7:24, NIV: "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock." OR Select a range of biblical books. But if we do not obey the fundamental laws of spiritual life, which include shunning the evils of murder, adultery, theft, false witness, and coveting, we cannot claim to be followers of God. Let's look at what Jesus taught in Matthew 7:13-14 about these two gates. } Worship Talk | Ages over 15, Memory Verse: I Will Build My ChurchActivity | Ages 4 - 14, Memory Verse: Looking for the Good in OthersActivity | Ages 4 - 14, Memory Verse: Praying to the LordActivity | Ages 4 - 14, Pathways to Heaven and HellContrast the paths to heaven and to hell by picturing some of things that might be seen along these paths by someone who can see clearly in the spiritual world.Project | Ages 7 - 14, Prayers for Adults: Dealing with Other People with True CharityActivity | Ages over 18, Prayers for Adults: Praying to the LordActivity | Ages over 18, Prayers for Children: Being Kind to Other PeopleActivity | Ages 7 - 14, Prayers for Children: King of KingsActivity | Ages 7 - 14, Prayers for Children: Praying to the LordActivity | Ages 7 - 14, Prayers for Teens: Friendship and JudgmentActivity | Ages 15 - 17, Prayers for Teens: Keeping the SabbathActivity | Ages 15 - 17, Prayers for Teens: Praying to the LordActivity | Ages 15 - 17, Quotes: I Will Build My ChurchTeaching Support | Ages over 15, Quotes: The Way to HeavenTeaching Support | Ages over 15, Song: The House Built on a Rock (3-5, 6-8 years)Project | Ages 4 - 14, Stormy WeatherIdentify and write about some of the false ideas that may distort our thinking and challenge our commitment to the Lord.Activity | Ages over 15, The Golden RuleSpiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.Activity | Ages over 18, The House Built on a RockThis lesson discusses a story from the Word and suggests projects and activities for young children.Sunday School Lesson | Ages 4 - 6, The House Built on the Rock (6-8 years)Project | Ages 7 - 10, The House on the RockColoring Page | Ages 7 - 14, The House on the Rock with QuoteColoring Page | Ages 7 - 14, The Lord's First ParableThe sermon on the mount ended with the parable of the house built on the rock and the house built on the sand.Worship Talk | Ages 7 - 14, The Sermon on Mount--The House Built on the RockLesson outline provides teaching ideas with questions for discussion, projects, and activities.Sunday School Lesson | Ages 7 - 10, The Sermon on the MountA New Church Bible story explanation for teaching Sunday school. Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.8. Therefore from their fruits you shall know them.”---The previous episode ended with the words, “sufficient unto the day is its own evil.” These words remind us that there is nothing more important than examining the hidden evils in our own lives, investigating our own motives, and determining to what extent we are putting God first. Or how wilt thou say to thy brother, Permit [me] to cast out the bit of straw from thine eye, and behold, the beam [is] in thine own eye?5. Add up God’s Law and Prophets and this is what you get. Evil is removed from this will by repentance. These works of outward compassion are vitally important, but if they are not motivated by a genuine love for the neighbor, they have little actual good in them. And everyone that hears these words of Mine, and does them not, shall be likened to a foolish man, who built his house on the sand.27. But if we avoid the hard work of self-examination (the narrow path) we never get around to rooting out the selfish desires that will contaminate every good work that we do. And instead of looking for faults in others, we should concentrate on removing the evils and falsities within ourselves. See ch. 9 “Which of you, if your son asks for bread, will give him a stone? 7:12 is a summary of the great truth which should characterize all kingdom people D. This section, like all of the Sermon on the Mount, paints life in black and white. In fact, they can become another form in which the ravenous wolf (desire to be appreciated, rewarded, and esteemed) disguises itself in sheep’s clothing (doing external good works for others).Whether we tend towards the path of contemplation or the path of service, the narrow path should not be neglected, for it is at the heart of both approaches. καὶ in quotation in Hebrews 1:6. This universal principle of self-examination applies to all people, in all faiths, at all times. Matthew 7:7-12 - NIV: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. Both, even, may give to the poor, aid the needy and attend preaching in churches, and yet who can thereby determine whether or not these external good deeds are alike in their internal form, that is, whether these natural good deeds are also spiritual? (You can do that anytime with our language chooser button ). grounded in the good of love and charity, is preserved in spiritual temptations.Verses 26, 27. And the rain descended, the floods came, and the winds blew and beat upon the house, and it did not fall, for it was founded upon a rock” (7:24). Matthew 23:13.— ψευδοπροφητῶν, false prophets) whose teaching is different from that of true prophets. Consider making "a grape vine" of good deeds with "grape" beads to put on a green cord.Activity | Ages 4 - 10, Golden Rule and Prayer Crossword PuzzleCrossword puzzle about the Golden Rule and the Lord's Prayer.Activity | Ages 7 - 14, Hearing and DoingIt is important to do what the Lord teaches as well as listen to Him.Worship Talk | Ages 7 - 14, Helping OutA lesson for younger children with discussion ideas and a project.Sunday School Lesson | Ages 4 - 6, House Built on the Rock and SandProject | Ages 4 - 10, House Built on the Rock DemonstrationProject | Ages 7 - 10, House Built on the Rock DioramaColor the pieces of the diorama, then cut them out and assemble it. 2 And after fasting u forty days and forty nights , he v was hungry . RVR60 VUL WLC LXX mGNT TR [?] Retail: $29.99. Use this table to get a word-for-word translation of the original Greek Scripture. That they who desire good, shall have it, and also they who desire truth: and that thus communication with heaven and the Lord will be opened.Verses 9, 10, 11. We really cannot see into another person’s soul; therefore we do not know what drives a person, what anyone’s motivations are, or what reasons lurk behind a person’s external words and actions. Matthew 7 - "Do not judge others, and you will not be judged. While these faith-oriented disciplines are vitally important, they must also include useful service. Therefore Jesus will say to us, “I never knew you; depart from Me, you who practice lawlessness” (7:23).The spiritual teaching given throughout this chapter is quite clear: just to the extent that we shun evils in ourselves as sins against God, the good that we do is truly good. Interprets Mt 24:15 as fulfilled in 70AD. To the extent that we examine and remove evils from ourselves, we open the way for good to flow in from God.But the process of examining ourselves, identifying evils and overcoming them, requires prayer to God for the light and the will to do so: “Ask, and it will be given you,” says Jesus. Perhaps the most famous and the most widely practiced of all is the golden rule: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (7:12). And the rain descended, and the rivers came, and the winds blew, and beat upon that house, and it fell, and the fall of it was great.28. Bible > Interlinear > Matthew 7:12 Matthew 7:12 Matthew 7 - Click for Chapter. That good and truth ought not to be thought ill of.Verse 2. That therefore there is need of caution against those who make professions of truth, but inwardly are in the love of evil.Verse 16. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it. Matthew 7:1. Alford was a Calvinist, conservative and premillennial, though not dispensational. That external worship is of no avail, only so far as it proceeds from internal worship, which is of love and charity.Verses 22, 23. (Master List of Sermons & Commentaries)Matthew Commentaries & SermonsMatthew Commentaries by SpurgeonSermon on the Mount Commentaries Dangerous territory indeed! a wise man # tn Here and in v. 26 the Greek text reads ἀνήρ (anhr), while the parallel account in Luke 6:47-49 uses ἄνθρωπος (anqrwpo") in vv. Our Price: $20.99 Save: $9.00 (30%) Buy Now. “Not everyone that says to Me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of My Father that [is] in the heavens.22. Matthew 7:12 Greek Study Bible (Apostolic / Interlinear) Πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οῖ ἄνθρωποι οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται. or "Keep on shutting the door!"). If we choose instead to walk the pathway of self-indulgence and harsh judgment of others, the more we walk that pathway, the broader it becomes.Therefore, Jesus says, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. However, the Apostle Matthew, writing under the inspiration of the Holy Spirit, connects the virgin birth of Jesus (Matthew 1:23) with the prophecy in Isaiah 7:14. Retail: $27.99. Greek Diagrams is available now for purchase and easy install. And if he ask [for] a fish, will he give [him] a serpent?11. . The Lord gives these examples to reassure us that He also will give us what will help us most. For coincidences of a more meagre kind from Greek writers, see Spiess, Logos Spermat. Matthew 22:39 Translation & Meaning. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. These service-oriented disciplines focus on saving the environment, establishing schools, providing homeless shelters, feeding the hungry, helping the handicapped, and caring for the poor and needy around the world. Matt. The Greek New Testament Matthew Commentary. “For with what judgment you judge, you will be judged” (7:1-2). Matthew 7:12. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Similarly an active life, filled with external good works, without first identifying and shunning our evils, is also useless. What does this verse really mean? For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Search the Bible. Matthew 6 The Temptation of Jesus 4 s Then Jesus was led up by the Spirit into the wilderness t to be tempted by the devil . It reminds us to stay spiritually awake and to be conscious of what is arising in our inner world. BLB Searches. That the love of good cannot act contrary to charity, nor the love of evil according to charity.Verse 19. References from Swedenborg's unpublished works: References from Swedenborg's unpublished works: if(aStoryLink[1]) That there is iniquity in all external works, such as teaching others, rescuing them from false opinions, and even converting them, if they be done for the sake of self and the world, and not from pure love and charity.Verses 24, 25. NET RSV ASV YLT DBY WEB HNV. NRSV Standard Catholic Edition Bible, Anglicized, Hardcover, Navy Blue. 24 “Everyone # tn Grk “Therefore everyone.” Here οὖν (oun) has not been translated. So every good tree makes good fruits; but a rotten tree makes bad fruits.18. Jesus’ words are filled with assurance: “For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (7:8).As the sermon continues, Jesus offers several keys for how we can go about examining our motives and intentions. But Jesus says, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (7:21).To do the will of the Father is to keep the commandments; it is the foundation and basis of everything else. The Greek word for “judge” is the Greek verb “krino.” The same word is used in John 7:24, which reads, “Judge not according to the appearance, but judge righteous judgment. Therefore all things whatsoever ye would that men should do to you: Lectio Divina: Matthew 7:7-12 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. if(sStoryLink1 != '') Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.Teaching Support | Ages over 3, The Sermon on the Mount (3-5 years)Project | Ages 4 - 6, Tolerance and JudgmentLoving the neighbor is intending and doing good to all, but wisely loving others takes a variety of forms depending on others' actions.Sunday School Lesson | Ages 11 - 17, Wings of TruthLesson and activities exploring how truth can uplift, protect, and free us.Religion Lesson | Ages over 15, You Are the Man!Worship Talk | Ages 7 - 14, による Rev. This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. The golden rule. When the storms came, the house of the foolish man, built on the shifting sands of human opinion, did not stand. Because tight [is] the gate, and narrow [is] the way that leads into life, and there are few who find it.15. Verses 19-34 address the … Verse 1. οá½ÏÎ¿Ï Î³Î¬Ï á¼ÏÏιν ὠνÏÎ¼Î¿Ï ÎºÎ±á½¶ οἱ ÏÏοÏá¿Ïαι, ××× ×× ×שר ת××¤×¦× ×× ××¢×©× ××× ×× × ×××× ×¢×©× ××× ×× ××ª× ×× ××ת ××× ×ת××¨× ××× ××××××, ÜÜ Ü¡Ü ÜܨÜÜÜ¢ ÜܢܬÜÜ¢ ÜܢܥÜÜÜÜ¢ Ü ÜÜÜ¢ ÜÜ¢Ü ÜÜ¢Ü«Ü ÜÜÜ¢Ü Üܦ ÜܢܬÜÜ¢ Ü¥ÜÜÜ Ü ÜÜÜ¢ ÜÜ¢Ü ÜÜܪ ܢܡÜÜ¤Ü ÜÜ¢ÜÜÜ Ü, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Nestle 1904, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Westcott and Hort 1881, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: RP Byzantine Majority Text 2005, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Greek Orthodox Church, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Tischendorf 8th Edition, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Scrivener's Textus Receptus 1894, ÎÎΤΠÎÎΤÎÎÎÎÎ 7:12 Greek NT: Stephanus Textus Receptus 1550. And the rain descended, the floods came, and the winds blew and beat upon the house, and it fell. [comp. Matthew 7:7 Hebrew Bible שאלו וינתן לכם דרשו ותמצא� The Greek word karʹphos can refer not only to a “straw” but also to a small piece of wood, so other Bibles render it a “splinter,” or a “speck of sawdust.” The critic implies that his brother’s spiritual vision, including his moral perception and judgment, is defective. 7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. He means that we should not make spiritual judgments about people. That it is dangerous to communicate the knowledges of good and truth to those who are in evil cravings and filthy loves, because they reject, and treat with contumely, all the goods and truths of heaven.Verses 7, 8. This can be concluded only from the faith; for the faith is what determines their quality, since faith causes God to be in them and conjoins them with itself in the internal man; and thus natural good works become interiorly spiritual…. And the rain descended, and the rivers came, and the winds blew, and they fell upon that house; and it did not fall, for it was founded on the rock.26. var sStoryLink1 = aStoryLink[1].trim(); Read verse in New Living Translation The Greek words are color-coded according to part of speech, and if you hover over them in the diagram pane you get the full parsing and gloss information. That, therefore, every one ought first to remove evil from his own love and life, that he may be in a state to remove error from the understanding of another.Verse 6. 12 Present tense commands, on the other hand, carry the idea of continuous and habitual action ("Always shut the door!" That no one ought to look at the intellectual errors of another, but rather at the evils which pervert his own understanding. $("#prev_next_category2").html(sPrevNextCategory); Use this table to get a word-for-word translation of the original Greek Scripture. Therefore all things whatsoever These words are the epilogue, or conclusion of our Lord's discourse; the sum of what he had delivered in the two preceding chapters, and in this hitherto, is contained in these words; for they not only respect the exhortation about judging and reproving; but every duty respecting our neighbour; it is a summary of the whole. Jesus’ words were filled with power. Charity 21: “All good that in itself is good proceeds from the interior will. Some cite Matthew 7:1 as proof that we should do no judging whatsoever: "Judge not, that you be not judged." Verse 4. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. And it came to pass when Jesus had ended these words, the crowds wondered at His teaching.29. An outcome of this production was the New Testament for English Readers (4 vols. NRSV Children's Bible, Hardcover. Epiousios (ἐπιούσιος) is a Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον" 'Give us today our epiousion bread'. What would become of society if there were no public courts of law, and if no one was permitted to have his judgment of another? This, then, is what Jesus means when He says, “By their fruits you will know them” (7:20).Doing the Will of the Father---21. ” The point of Matthew 7:1 was to guard your judgmental opinions, especially when you were guilty of far greater. Would you like to choose another language for your user interface? That hence is derived the law of charity, which requires that all should be kind to others, as they would have others be kind to them, which law is taught in the Word throughout.Verses 13, 14. . For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. In Greek, commands can be given in two tenses: Aorist tense commands indicate an immediate and single action ("Shut the door!"). Matthew 6:1-18 deals with the practices of the life of devotion. bHasStory1 = true; Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse begins the concluding summary of the Sermon, a series of warnings about not following the teachings laid out. οὖν here probably because in the source, cf. Matthew 7:12. Bushes that produce “thistles” and “thorns” symbolize the barrenness of actions that have self-interest within them — the empty, fruitless efforts to appear righteous in the eyes of others, while inwardly there is no righteousness at all. This denotes continuous or repeated action; that is, 'Begin now to follow Me, and continue doing so'" (The Orthodox New Testament Praxapostolos, p.609; see also Wenhem, The Elements of New Testament Greek, p.74.). And then comes the warning: “Everyone who hears these sayings of Mine and does not do them, I will liken to a foolish man who built his house upon the sand. It calls us to first of all look to God in His Word, shunning evils as sins against Him (faith-oriented disciplines), and then looks outward towards the neighbor, striving to see and serve God in everyone (service-oriented disciplines). Matthew 5:17-20 A Midrash on Torah Observance Last Updated 6/14/00. Read verse in Good News Translation }. Matthew 7:12 “Do to others whatever you would like them to do to you. Just a little later in this same sermon (Matthew 7:15-16), Jesus commanded us to know ourselves and others by the fruit of their life, and some sort of assessment is necessary for that. Matthew 7:12. Here, the Greek word for "judge" is krino, meaning to condemn, avenge, sentence, or levy a punishment.Christ plainly says that if we condemn others, we will be condemned ourselves. Matthew 7:12. Whenever we carefully and honestly examine our motives, praying to God to help us remove every selfish desire and false thought, we open a way for God to work in and through us. a good tree cannot bear bad fruit” (7:17-18). Enlightenment is affected by the questions we ask the Lord and the reasons we are seeking answers.Sunday School Lesson | Ages 11 - 17, Illustrate the Parable of the House Built on the RockIllustrate the parable by picturing both the house built on the rock and the house built on the sand.Project | Ages 4 - 10, JudgmentWhen the Lord says “judge not,” the meaning is that we are not to judge falsely, or from a selfish motive, or based only on external appearances. Hypocrite! Therefore all things whatsoever you will that men should do unto you, do ye even so unto them; for this is the Law and the Prophets.13. (NASB: Lockman) Greek: Panta oun osa ean thelete ina poiosin humin oi anthropoi, outos kai umeis poieite autois; outos gar estin o nomos kai oi prophetai. Following the long section known as the Great Antitheses (Matthew 5:21-48), the Sermon on the Mount shifts to the subject of personal piety. For everyone that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.9. As Jesus says, “You will know them by their fruits; do men gather grapes from thornbushes or figs from thistles?” (7:16).None of us, no matter how often we read or quote scripture, is on the path that leads to life until we begin to serve others from a truly spiritual motive. These are the constants that help you weather the storms of life.Activity | Ages over 13, Fruit of the VineTalk about grapes and other fruit that grows on a vine. 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